Richard W. Wise, Author

Suppose the cave paintings resulted from a drug-induced, ecstatic experience; much prep work was required. Paints had to be mixed, surfaces prepared and scaffolds built. In the Axial Gallery at Lascaux, the remains of post holes can be seen.
 
At Lascaux, the spacing of the animals in the Hall of the Bulls frieze was carefully laid out, requiring precise measurement. The art is highly stylized. In the Nave, a series of seven Ibex labeled "Futuristic" after the dynamic early 20th-century art movement featured multiple images in time. Artists executed the ibex panel with a similar intent.  
 
In the first four images in the ibex series, only the neck, head and long horns are depicted; in the last three, only their horns and eyes. Is it meant as a herd or a single animal sweeping forward? There is a distinct sense of forward motion. Similar depictions may be seen in the rhinoceros panel at Chauvet dating back to the Aurignacian, 36,000 years.

 

Another series, in the same cave, the Frieze of the Stags, depicts the heads of five animals in motion, possibly swimming. The similar ears and glands have led some scholars to interpret them as a single individual in five successive poses into the ibex panel. However, the differing horn configurations suggest a herd was intended rather than a single individual. The artist clearly meant to articulate the difference.
 
These are artists trained in a tradition that would have required an apprenticeship. It speaks of organization and purpose. What purpose? We do not know.
 
We do know that these caves were used over a considerable period. Were they temples? Had these simple egalitarian groups an organized priesthood with painterly pretensions?

 

Stay tuned.

 

 

by Richard W. Wise
Author: The Dawning: 31,000 BC

 

I find the altered states explanation problematic. If the painting are non-rational projections of our subconscious or the result of our brain's internal structure, why are they not more fantastical? The artists, at least in Europe, created realistic, naturalistic depictions. Lewis-Williams points to the fact that the images are not grounded, not part of a scene. The animals depicted appear to float—their hooves often missing or relaxed. This is particularly evident at Altamira but less so at Lascaux.
 
While it is true that these paintings do not obey the rules of 19th-century landscape painting, at Chauvet, we see a vignette—a pride of lions—ears swept back—clearly stalking and in a panel just in front of them a group of prey animals. In another series of panels, we see horses, aurochs, and ibex. Though there is no evident ground line, these animals are in motion, in natural poses, with their leg muscles tensed. Two rhinos face off!  These animals, which predate the depictions at Altamira by some twenty thousand years, are engaged. They do not float languorously across the ceiling. Complete pictorial hoove development did not appear before the Magdalenian Period, about 14,000 years BP.
 
These ancient painters sourced and prepared technically sophisticated coloring media. The list of natural minerals includes a wide variety of iron oxides, ochres, hematite, iron peroxide, black and grey magnetite and silicates, such as: limonite and iron hydroxide. The list goes on. Some of these minerals were sourced twenty-five miles or more from the cave. They then had to be processed, which included grinding, removal of impurities and precisely controlled heat treatment to purify the colors.
 
The painting of the precisely laid out, fifty-five-foot-long frieze in Lascaux's Hall of the Bulls also required scaffolding as did the paintings in the apse.    
 
If Mr. Bacon, et al, is correct and the images served a didactic purpose associated with the natural cycle of reproduction, they were rationally conceived, not the hallucinatory result of drug-induced visions. The neurological theory also purports to explain religion, the beginnings of social stratification and, ultimately, why, as Rousseau once said: "Man was born free but is everywhere in chains. Wow! More on this later. 
 
Stay Tuned

 

by Richard W. Wise

Author: The Dawning: 31,000 BC

Copyright 2022 Read More 

by Richard W. Wise

Author: The Dawning: 31,000 BC

Copyright 2022

 

What of the Neanderthals? As part of the research for my novel, The Dawning: 31,000 BC, I have been seriously studying Paleolithic art for about four years. Even in that short time, previously held misconceptions about the brutish nature of Neanderthals—their life and culture—have been crumbling all about me. First, there was the sequencing of the Neanderthal genome and the discovery that--way back in Africa--Homo Neanderthalis and Homo Sapiens Sapiens interbred, making them part of the same species.
 
The first shock of the trip to Southern France came at the Museum of Prehistory in Les Eyzes de Tayak. The museum is located about five hundred feet from our hotel. My wife has a sore ankle, so our guide, Christine Desdemaines-Hugon, author of Stepping Stones and world-renowned expert on Paleolithic art
conducts me on a solo museum tour.
 
Set in a glass case on the second floor at about eye level, she points out three "crayons," each about the size and shape of my thumb. One is made of charcoal, one of red ochre, and the third is Manganese dioxide. "These," she announces, "were made and used by Neanderthals."
 
Red ochre and charcoal have many uses, but "Manganese dioxide—she points out—is toxic." Large amounts of this mineral have been found at Neanderthal diggings, and experiments by archeologists have proved that it is useful as a fire accelerant, particularly when powdered.  However, the morphology here suggests a crayon.
 

According to a 2018 article in National Geographic:
 
 "In three caves scattered across Spain, researchers found more than a dozen examples of wall paintings over 65,000 years old. At Cueva de Los Aviones, a cave in southeastern Spain, researchers also found perforated seashell beads and pigments that are at least 115,000 years old." 

 
 A new technique, uranium-thorium dating, used to redate these drawings, analyzes small rounded deposits formed by the evaporation of percolating water in limestone. These deposits are known as cave popcorn. Radioactive uranium decays slowly into thorium at a measurable rate, thus measuring the age of the deposit.
 
Even with this new technique, the dating of the drawing at Los Aviones has stimulated some controversy. A group of forty-four researchers wrote a critique of the dating method, suggesting that the Uranium-thorium method should be checked using other dating techniques. Archeologist Randall White has written that scrapings of the carbonite crust from one side of this same red ochre drawing have given a date of just 3,100 years ago. As of this writing, the controversy rages on.

 

Neanderthals and symbolism. Stay tuned for Part X.

by Richard W. Wise

copyright: 2022

 

Paleo artists did not limit themselves to drawing, painting and bas-relief; also produced three-dimensional sculpture. These include the famous "Venus" or Dolni figures. The oldest thus far, the Venus of Hohle Fels, dated to the Aurignacian Period (30-40,000 BP), was found in Germany.

 

These are sculptures of women. Many, though not all, are headless and naked with wide hips, bulging stomachs, legs and distinctly defined vulvas. This has led many experts to view them as votive or fertility objects or perhaps goddesses.

 

There are stylistic similarities, but they are not all the same. There are fat ones and skinny ones, compact and attenuated Venuses. Some are more, some less abstract. Some, particularly the French examples, are naked (naturally), but some, most notably those found in what is now Russia, are fully clothed. These Russian examples have been tagged: "Venuses in furs." The small statues range from Siberia to Northern Italy and are between 40,000-10,000 years old, attesting to an astonishing artistic continuity.
 
Like the work of Constantin Brancusi, Henry Moore, and Louise Bourgeois---artists strongly influenced by cave art---they demonstrate a very sophisticated ability to reduce form from complex to simple while retaining the essential and evocative. 

 
This artistic sensibility was not limited to Western Europe or to the female figure. A recent discovery of a 13,500-year-old bird figurine at Linjin in Henan Province demonstrates a similar ability to capture the essential. Though not a representation of the human form, the artist who created this Paleolithic bird reduced and captured what Constantin Brâncuși called: "not the outer form but the idea, the essence of things." For Brâncuși, the abstract is the more real because it captures that essence.

The female form is a recurring figure in Western art. The Venus figures represent a high-water mark in Prehistoric art.
 
Next: The Art of the Neanderthals
 

How would you describe this book and its themes in a couple of sentences?

 

The Dawning: 31,000 BC is a story about the deep past and a meditation on the present. Aside from the romance and adventure, the theme revolves around the development of human political and social culture which I contend is based on human nature, a nature which has not changed since the beginning of human history.

 

In contemporary literature, prehistory is often portrayed as an idyllic period, free of strife, where men and women were equal and there was magic in the air; the domain of Rousseau's noble savage. While an interesting theme, it is total fiction. In The Dawning, I have attempted to portray the people and the period as I believe it really was.

 

What attracted you to writing fiction about prehistory?

 

The magnificent 30,000-36,000-year-old paintings discovered in 1994 at Chauvet Cave in Southern France. The art is dynamic and sophisticated and tells of a culture which could hardly be called primitive.

You paint a vivid picture of daily life in prehistory: hunting, making fire, travelling, the weather, animals such as cave lions and hyenas. What kinds of research did you do for this story?

 

I took an archaeology course at University of Virginia, read about twenty-five books, everything from scholarly tomes to the Boy Scout Manual. There are a number of groups practicing experimental archaeology and there are published journals. I watched videos of fire making, flint knapping and spear throwing to name just a few.

 

Which research books did you pull off your shelf most often?

 

The Bulletin of Primitive Technology (experimental archaeology) was useful. I bought a set. Desdemaine-Hugon's Stepping Stones was another. Don's Maps and The Bradshaw Society were two very useful websites.

 

The shamans play significant roles in your story. How did you imagine your way into these characters and their influence in their communities?

 

The first shamans were tribal wise men. Often, they were the dreamers, the non-conformists, the tinkerers. Small groups of hunter/gatherers produced little surplus. Everyone had to, literally, pull their weight. No one was just wandering around, shaking rattles and mumbling to themselves.

 

I favor the Eastern European term, šamán and used it throughout The Dawning. "Shaman" carries with it a boatload of connotations—men in horned headdresses and painted faces, covered in feathers. These images conjure up something of an anachronism, a stereotype. I doubt that tribal wise men fit that image in these small mobile clans in earliest times. More likely, they earned their keep as part-time healers and storytellers.

 

Later we see shamans morphing into priests and then into priestly castes who claimed to influence the spirits but were essentially parasitic. In the historical development of culture they--along with the warriors--eventually took over and still rule. Osirus, Anubis, Enlil, Ahura Mazda--most of these made up dieties were worshipped far longer than Christianty has been around. Among these hunter/gatherers there was no surplus upon which a priestly class could feed and take root. 

 

Are there elements of your own life experiences that you have woven into your story?

 

Very little. My academic background is in philosophy. My views of human nature—which is pretty dark—definitely influenced my characterizations.

 

There is tension between the two half-brothers, Baal and Ejil. Do you have tricks for getting to know your characters?

 

No tricks. The experts tell us that these people were just like us. We share the same nature. So, analogies about the relationships of modern human siblings were useful.

 

Not so many novelists have chosen to write about the period of prehistory. Jean Auel, William Golding, Raymond Williams spring to mind. Have other prehistory novelists been significant for you?

 

Don't forget Jack London. I haven't read Williams. Auel's first book was brilliant though it's a bit dated given what we've learned through DNA studies and other discoveries over the last twenty years. Golding took on the impossible. How do you write close third person with characters who lack self-consciousness? Neanderthals did have a sense of self.